Teaching about Judaism, Christianity & Islam

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A version of this article first appeared at MiddleWeb in 2015. The author has revised it here with fresh perspectives and information.

By Lauren S. Brown

The war with Israel in Gaza that is spreading to Lebanon has been at the top of the headlines every day this week. This war has causes that reach back generations. It is complex for sure. But as October 7 arrives and a year of headlines, I am increasingly reminded about how we can’t begin to discuss the complexities until we understand the basics. This is something we can be doing–should have doing–long before October 7, 2023.

Consider the two scenarios below:

Well-meaning people ask their Jewish friends (who may not have any connection to Israel) about their family in Israel.

Students asking a boy named Mohammed if his family is in Gaza, when his family is from Morocco, 3000 miles away.

Both examples show a basic misunderstanding of information that I argue should be taught beginning in grade school and further developed in middle school. The rise in Islamaphobia and antisemitism that have led to hateful attacks against Jews and Muslim is indeed alarming. This article will not solve that. But we can certainly begin by teaching basic knowledge about the land and peoples of the Middle East and the 3 major religions that developed there.



Most of what follows I first wrote for MiddleWeb back in 2015. I began the article by asserting – without evidence – that teaching Judaism, Christianity and Islam was “a staple in many middle school world history and culture classes.” My concern now is that relatively few schools teach this information. We must. Doing so won’t solve the problems in the Middle East. But at a minimum, it affords teachers the opportunity to correct many stereotypes and misconceptions students have about the region and some of the people who live there.

While this article focuses on the 3 monotheistic religions, it is no less important to teach about Hinduism, Buddhism and other religions in our classrooms. Religion has a significant impact on culture, history and politics. Leaving the teaching of it to parents or religious institutions deprives students of the right to learn about religious traditions beyond their own experiences.

I am not optimistic about the possibility of peace in the Middle East any time soon, but I’m optimistic about the promise of basic religious literacy. My original article follows…


Teaching about Judaism, Christianity and Islam is a staple in many middle school world history and culture classes.

Often taught early in the school year in a unit on the Middle East, the topic affords teachers the opportunity to correct many stereotypes and misconceptions students have.

#1: Vocabulary Confusion

painted_religion_signs 190 cresentStudents are often confused about the difference between the terms “Islam” and “Muslim.” Make sure students know that “Muslim” can be used as an adjective or noun, but that Islam is the name of the religion. (See differencebetween.net). This has now been complicated by the terms “Islamist” and “Islamism” which generally refer to extremist political ideology.

(Note that there is considerable controversy about these terms, so read up here before explaining to students.) Students should also be clear that all Arabs are not Muslim and not all Muslims are Arabs.

painted_religion_signs 190 cross wSome students mistakenly believe that “Catholic” is a synonym for “Christian.” While you needn’t teach an entire lesson on the Protestant Reformation, some explanation should be given up front so students understand the essential differences among Catholics, Protestants and Orthodox branches. Wikipedia has a good chart that illustrates this, but also check out this one from a project at Macauley Honors College at CUNY. It includes a similar chart for Islam and Judaism (scroll down the page) that will be helpful in explaining the difference between Sunni and Shiite Muslims as well as Orthodox, Conservative and Reform Judaism.

painted_religion_signs 190 starStudents sometimes question whether Jews are a race as well as members of a religious group. This is because for thousands of years, Jews have behaved and been treated as an ethnic or racial group, not just as adherents of a religion. This is an important, though complex, sociological point. While it is tempting to simply ignore this when teaching middle school, it is something that many students may already sense, though they don’t know how to describe it. Those who know about Hitler and the Holocaust (though fewer children and adults do) usually know Jews were discriminated against as a race. Whether or not someone was religiously observant was irrelevant in that context. Address this head on. The Jewish Virtual Library offers a clear explanation of this complicated issue and the Pew Research Center offers further insight about Jewish Americans.

#2: The Names for God

Below is a misleading chart, found in many commonly used textbooks.

Religion Name for God
Christianity God
Islam Allah
Judaism Yaweh

While some non-Jews and many textbooks refer to the Jewish God as “Yaweh,” Jews themselves do not use this word. And in English, Jews say, “God.” Similarly, the word “Allah” is the Arabic word for God. If you are a Christian who lives in Egypt and speaks Arabic, you would use the word, “Allah” not “God.” The first part of the Islamic creed, the Shahada, is often misleadingly translated in middle school textbooks as “There is no God but Allah.” This gives students the impression that Muslims have a different God than Christians do. To fully translate this into English, you would say, “There is no God but God.”

The key point that students should walk away with is that all three of these religions believe in the same God. To use the chart I gave above is completely misleading for students because it suggests that each religion believes in different ones. The God for all three is the God who created Adam and Eve, the God of Noah and the flood, the God of Abraham, Isaac and Jacob. And the God of Moses and the Exodus from Egypt.



Christians also have the New Testament which describes Jesus as the son of God. And Muslims have the Koran, which is the word of God as revealed to the prophet Mohammed. We have an opportunity here to stress the commonality of the three religions.

#3: The Holy Books

generic holy man w text 250Similarly, textbook-related worksheets often have students fill in the blanks for the three different holy books: the Bible, the Torah and the Koran. Again, this is misleading and incomplete. Students need to understand that the Jewish Torah is the same text as the Christian’s Old Testament. While interpretations may differ, the text is the same. Filling in the blanks in such a worksheet (aside from being questionable practice in a history class) prevents students from making some significant connections.

#4: Geography & Islam

Many students (and adults) understandably link Islam to the Middle East. And when we teach these three religions as part of ancient history courses, we emphasize the point that all three have roots in the Middle East. But many students do not realize that Islam spread far beyond the Middle East, just as Judaism and Christianity did.

We should explicitly teach two key points:

  1. The geographic region we know as the Middle East has people of many different religions, not just Muslims.
  2. There are substantial Muslim populations in South Asia, East Asia and Africa, as well as quickly growing populations in Europe and the United States. Of course, if you teach in a community with a significant Muslim population, there will be far more awareness of this. The graph below from The Pew Research Center is illuminating, pointing out that there are three times the number of Muslims in South and East Asia as there are in the Middle East, as well as more in Africa and Europe combined than in the Middle East.

Regional-Distrib-Muslims-Pew#5: Islam & Terrorism

Unfortunately, I don’t think that it is possible to discuss Islam without directly addressing the issue of Islamism and terrorism. Whether you have Muslim students or not, it is imperative to teach students that being Muslim does not in any way define one automatically as anti-American or a terrorist. If you don’t bring this up, you are ignoring an elephant in the room and missing a teachable moment.

The following resources may be useful background for teachers to guide classroom discussions.

A final consideration

In the United States today, approximately 7 out of 10 Americans identify as Christian. Your classroom might have only Christians. But increasingly, this is less likely to be true. You may or may not know the religious identity of your students. Some may be atheist, Muslim, Jewish, Hindu, Buddhist, or may have other beliefs. Be careful not to make assumptions about your students’ religious backgrounds, but do consider what you do know in your instructional decisions.

19_regionDistribution 570

My post only scratches the surface of a complicated topic. There are many more misconceptions and pedagogical concerns than can be addressed here. Please share any successes, questions, and resources in the comments below. Additionally, I have included some resources I hope are helpful.

Additional resources:


Also see Lauren Brown’s Substack essay:
Why Teaching About Religion Matters


Lauren S. Brown (@USHistoryIdeas) has taught U.S. history, sociology and world geography in public middle and high schools in the Midwest. Lauren has also supervised pre-service social studies teachers and taught social studies methods courses. Her degrees include an M.A. in History from the University of Illinois at Chicago. You find her newest work on her Substack, Lauren Brown on Education.

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